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Originally published at allumination. You can comment here or there.

It’s World Poetry Day today. I wanted to post something by Louis Zukofsky – just been having a great time reading his collected shorter poems – but his son is very protective of his copyrights, so there’s very little of him available online.

Instead, two other offerings. First of all, one of his poetic colleagues – Basil Bunting – reading from his magnificent long poem ‘Briggflats’

[youtube width=400]https://www.youtube.com/watch?v=eZ7greLmS3I[/youtube]

And secondly, a very poetic film, in which Derek Jarman travels to Avebury. Poetry happens when language starts writing us. Here, 8mm film and a rather lovely soundtrack write a whole new world.

[youtube width=400]https://www.youtube.com/watch?v=KMWBR5lKgRo[/youtube]

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Originally published at allumination. Please leave any comments there.

 

I spent Friday both talking and listening at the wildly enjoyable Playful 2011 Conference (that’s me on-stage above – pic @thisisplayful). This post is a very quick follow-on to that. I’ve had quite a few requests for both the talk itself and a list of the writers I mentioned.

So, I’ve posted the talk on my read a story page, and I’ve put together this list of people I mentioned. Oh, and do bear in mind that it’s a not remotely exhaustive list – there’s huge amounts of wonderful SF writing out there that alas I just couldn’t fit into the talk. Enjoy!

I started by defining science fiction, and (with Brian Aldiss’ help) arguing that ‘Frankenstein’ is the first real SF novel.

  • Mary Shelley – ‘Frankenstein – The Modern Prometheus’, available in multiple modern editions and well worth a read.
  • Brian Aldiss – his quote came from ‘The Detached Retina – Aspects of Science Fiction and Fantasy’. He’s a Grand Master of modern SF – try ‘Hot House’ or ‘Non Stop’ to start with.

After that, there was a quick wander through some cyberpunk and post-cyberpunk writers. I touched on Cory Doctorow and Charles Stross, before digging into 80s / 90s cyberpunk:

  • William Gibson – namer of cyberspace in ‘Neuromancer’; one of the few people who genuinely seems to understand Western modernity.
  • Pat Cadigan – one of Gibson’s fellow cyberpunks, ‘Synners’ is a good starting point (and was very influential on philosopher Nick Land, who’s mentioned a little further down).
  • Neal Stephenson – pretty indescribable; has explored everything from virtual reality to the complete history of money. Try ‘The Diamond Age’ for starters.

Key precursors included:

  • John Brunner – I mentioned ‘Shockwave Rider’, because that’s where he invents the computer worm. It’s a great read, but to be honest I prefer ‘Stand On Zanzibar’, which gets the modern media-scape worryingly right.
  • Michael Moorcock – another Grand Master. When he writes genre fiction he’s really a fantasist, but the deeply fractured Jerry Cornelius stories feel more like the modern world than just about anything else. Try ‘The Lives and Times of Jerry Cornelius – Stories of the Modern Apocalypse’.
  • M. John Harrison – a contemporary of Moorcock and Ballard’s who’s matured into one of Britain’s finest writers in any genre. Start with his recent SF novel ‘Light’ and go from there – riches await!
  • William Burroughs – searingly radical, searingly peculiar, and someone far beyond any sort of genre, tho’ his writing is shot through with a deep pulp SF sensibility. Why not check out ‘The Soft Machine’, first of a trilogy of pretty SFnal novels?

Then, a step into television. Pretty much everyone’s seen the original Star Trek, and it seems to be on many TV channels most of the time. If you fancy diving into the more recent Battlestar Galactica, it all kicked off in 2003 with a very watchable three hour miniseries. If you enjoy that, it was followed by four seasons of generally fantastic SF tv, plus sundry spinoffs.

And then, back to prose fiction -

  • Samuel R. Delany – ‘Tales of Plagues and Carnivals’ in ‘Return to Neveryon’ was the first mainstream-published piece of fiction to deal with AIDS. The Neveryon books are more fantasy than SF – if you want to experience Delany in full futuristic flight, try ‘Babel-17′ or ‘Nova’.

That led to a discussion of 70s feminist SF. I talked in detail about -

  • Joanna Russ – ‘The Female Man’ – a formally daring, deeply radical critique of the problems of femininity.
  • Ursula K. Le Guin – ‘Left Hand of Darkness’- aliens that can be either male or female, but are mostly neither; a brilliant exploration of gender as construct rather than immutable identity.
  • James Tiptree Jr – ‘Her Smoke Rose Up Forever’ collects her finest short stories – unmissable. To read about her complex and fascinating life, pick up Julie Phillips’ biography of her, ‘James Tiptree Jr – the Double Life of Alice B. Sheldon’.

I also mentioned Octavia Butler – try her Xenogenesis trilogy, recently published in a single volume as ‘Lilith’s Brood’. Then, we moved on to science fiction’s pessimists -

  • H. P. Lovecraft – I quoted from ‘The Call of Cthulhu’, one of his most famous stories. There are three Penguin Classics anthologies of his fiction, ‘The Call of Cthulhu (and other weird stories)’ ‘The Thing on the Doorstep (and other…)’ and ‘The Dreams in the Witch House (and other…)’, which together collect all of his major stories and some fun minor stuff. Personally, I’d start with ‘The Thing on the Doorstep’, if only for the remarkable Antarctic odyssey ‘At The Mountains of Madness’.
  • J.G. Ballard – I mentioned the memorably shocking ‘Crash’. If you want to ease yourself in a little more gently, try starting at the beginning with ‘The Drowned World’, getting a bit of context with the autobiographical ‘Empire of the Sun’, or digging into either or both of the two volume ‘Collected Short Stories’.

And finally, I ran out of time before getting to the philosophers:

  • Nick Land – the 90s’ leading cyber-theorist. Urbanomic Press have recently published ‘Fanged Noumena’, his collected writings, in a rather lovely little edition. The bastard child of continental philosophy and cyberpunk, now living the postmodern dream in Singapore.
  • Reza Negarestani – ‘Cyclonopedia – Complicity with Autonomous Materials’. It’s kind of indescribable; very broadly a Lovecraftian demonology of the war on terror, cross-bred with a terminator whose OS has been rewritten by Deleuze, Guattari and Ibn Khaldun.

For a broader critical context on science fiction, I’d recommend ‘The Cambridge Companion to Science Fiction’ (ed Farah Mendlesohn / Edward James) – an academic work that does a great job of both summing up the history of SF and covering its major modern concerns.

Of neccesity, this list leaves out infinitely more than it includes. Other people writing currently who are definitely worth looking out for include Iain M. Banks (of course), Liz Williams, Mark Pilkington, Hal Duncan, Jaine Fenn, China Mieville, and Justina Robson. If you’re digging around historically, the SF and Fantasy Masterworks series collect some really fantastic novels and short story collections from the 19th and 20th centuries.

So, that’s it – hopefully some useful suggestions there. Of course, the best thing to do is just wander down to the bookshop, root around a bit, and get stuck into whatever seems to be inspiring. So, enjoy! And, in the simultaneously paranoid and visionary final words of 50s SF movie classic ‘The Thing From Outer Space’ -

KEEP WATCHING THE SKIES!!!!

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Originally published at allumination. Please leave any comments there.

Much excitement at Allumination Towers as Interzone 235 has just come out. It includes my novella ‘Of Dawn’ – more details / buy a copy here. The story’s been rather beautifully illustrated by Richard Wagner, he’s caught its mood perfectly. Alas, this is the biggest version of it I could find; to get the full effect, snap up your copy of Interzone!

Of Dawn in Interzone 235

And of course, there’s a lot of music in the story. Some of the sounds that helped inspire it are name-checked in the story, but there’s some other very important stuff that (in the end) its protagonist Sarah didn’t run into. I thought I’d share some of it here…

That’s ‘Rattler’s Hey’ by Belbury Poly, from their album ‘The Owl’s Map’. They’re one of the Ghost Box roster of artists – strange and wonderful music from a strange and wonderful label, and a big inspiration for the story.

Brian’s hypnotic, evocative music is all too easy to lose yourself in – I’ve tried and failed to write about it directly, the best thing to do is just open up your mind and listen. Check out more of his work here at his website.

And finally, that’s ‘The Pheasant’ from Matt Berry’s mighty ‘Witchazel’ (imagine Ronnie Hazlehurst’s great lost pyschedelic soul album, and you’re part way there). For more, here’s his MySpace page – plus my ramblings about ‘The Badger’s Wake’, one of the album’s key songs, in a previous blog post.

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Originally published at allumination. Please leave any comments there.

Well, much excitement at Allumination Towers as the other day I met Bruce Pennington! Even more excitingly, the Atlantis Bookshop will be hosting a major retrospective of his art in July and August. The exhibition catalogue website is now live, and stunning! There’s also going to be an interview with him in the next Fortean Times.

You may or may not know the name, but you’ll definitely know his work. He was the New English Library’s main cover illustrator in the early 70s – his images went a long way to defining what genre fiction looked like in its New Wave heyday.

Anyway, here’s the flyer for the exhibition – it’s got all the details you’ll need to go along and be astonished -

I’d only ever seen his work on scruffy, secondhand book jackets. While I was at the bookshop, I saw some of the limited edition prints they were preparing – seeing his images at full size, original colours blasting off the page, was remarkable. I suspect that the exhibition itself will be a cornucopia of wonderment – I for one can’t wait!

Oh, and finally, here’s the audioboo I recorded just after meeting him -

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Originally published at allumination. Please leave any comments there.

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If there’s one thing that Matt Berry’s ‘The Badger’s Wake’ (available on the the excellent album ‘Witchazel’) has been helping me think about, it’s how deeply English psychedelia is rooted in nostalgia. From Richard Dadd on, it’s been about looking backwards as much as forwards.

Again and again, key visionaries have gone diving into memory, and made that memory blazingly, impossibly real, while also being fully aware that the vision thus produced is built on something that has been lost before and will be lost again. The fairy’s shimmering gaze, remembered from childhood, refracted through adult eyes, can never make up for the father’s bloody death.

Understanding that is key to understanding why – harking back to childhood – Syd Barrett called The Pink Floyd’s first (and finest) album ‘The Piper at the Gates of Dawn’. It’s the name of the chapter that gives ‘The Wind in the Willows’ its deeply peculiar heart; Pan’s first and most dazzling eruption into children’s literature, a deep invasion of a nation’s subconscious at a moment when the idea of defence has not even occurred to it. Here’s a very accurate (and rather well done) TV adaptation of that moment:

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Ronald Hutton has written fascinatingly about the depth and resonance of that chapter’s impact, noting how it was key to the development of the belief system that would come to underpin modern English witchcraft. Witchcraft, of course, is a kind of magick; and magick of any kind shows us the psychedelic mind at its most militant, living out the belief that change can be imposed on the world through nothing more than the exercise of visionary will.

Of course, the English have already changed the world, most directly through centuries of empire. On the face of it, such dominion would seem to be a profoundly un-magickal exercise. And yet, the first theorist of empire was John Dee, the mage of Mortlake. Metaphysician to Queen Elizabeth I, he tried to understand how will could shape the world to an England-privileging vision.

In that context, empire becomes a practical outcome of a magickal intent. And there is indeed something uncanny in the con-trick that England would go on to play on the world. For the Empire was – in part – a conjuring trick; a sleight of hand that misdirected an audience of billions, a rigorously enforced hallucination that dazzled them with myths of English superiority.

There was, of course, a very different reality to see, if you knew where to look. Many did. Unable at the last to sustain the vision, empire fell. And – in that precise moment – English psychedelia exploded, creating the kaleidoscope that was the late 60s. The iconography of its key artefacts is fascinating.

As noted above, Syd Barrett looked back to childhood, dazing himself with its loss. Others turned back to another kind of innocence, living out a nostalgia for empire. The Beatles identified with the rank and file, and recast themselves as Sergeant Pepper’s band. Jimi Hendrix dressed himself in the martial rags of the Light Brigade. Even Rolf Harris joined in, uniting memory of childhood with memory of empire in the searingly peculiar ‘Two Little Boys’:

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Any 60s Granny would have been born into Empire; now, half a century or so later, Granny Takes a Trip. More significantly in this context, I Was Lord Kitchener’s Valet also dressed the decade’s children. The battered old imperial warhorse became an oddly natural psychedelic icon, his ‘your country needs you’ recast as a summons to metaphysical rather than muddy physical battlefields.

New psychedelic worlds were opening up, ripe for conquest; a direct response to a collapse in outward national reach. The youth of England had once had the world to risk themselves in, to win experience in. Such expansive adventuring was no longer possible, and so the quest turned inwards.

Unable to play in John Dee’s world, they sought to reach his angels instead, kissing the sky and then looking beyond it. Hendrix knew very well that a kiss is only the beginning of any seduction; that it can be a prelude to both invasion and occupation. ‘Is this tomorrow, or just the end of time?’ he went on to ask.

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In many ways, it was better that – for the Empire – it was the end of time; that such a dangerous, damaging, limiting vision should have no tomorrows left to it. But such deep change included deep loss. ‘Am I happy or in misery? / Whatever it is, that girl put a spell on me.’ Britannia’s emotional pull remained strong and profoundly disturbing, even as her temporal power ebbed.

Hence the nostalgia inherent in English psychedelia. Seen in this light, the English psychedelic period becomes a brilliant gravestone. It was an attempt to retool imperial machinery to conquer, colonise and control inner worlds, to make up for the loss of nation defining levels of power in this outer world. And – as had always been the case – such machinery was a mixed blessing. Some returned with riches; others were blasted and fell by the wayside.

Rudyard Kipling’s ‘The Gate of a Thousand Sorrows’ is a key text here, showing us a man lost and broken, two thousand light years from home. Geographical alienation within empire has led to psychedelic alienation within the self. Kipling’s stream of consciousness is a remarkable foreshadowing of the ways that 60s vision questers could so comprehensively lose themselves.

Kipling predicted English psychedelia in its gentler, more pastoral form too. There are books like ‘Puck of Pook’s Hill’ – and then, there’s his short story ‘They’. It’s one of the most haunting in the English language.

It begins with a man who has known deep loss, motoring through the landscape; getting his head together in the country. It ends as he comes to a profoundly moving awareness that he can know the past; that he can be touched by it; that it can be for a moment entirely real; but that that reality can only ever be temporary, and will always be lost. Vision is as mortal as anything else. Every second is finite. The end of time is always happening now.

And with that, a return to Matt Berry’s set-haunted song (as a footnote – Dadd believed himself to have been maddened by Osiris – I can’t help thinking it should have been Set). Badgers are a deep English icon, far less problematic than bulldogs or St George. There’s a powerful quietness to them, a strength that contains wisdom and patience rather than command and control. In ‘The Wind in the Willows’, Badger is the wisest and most senior of animals.

Berry’s badger taps into this tradition. It lies at the heart of a wonderfully-evoked pastoral, a visionary dream of rural England. It’s the kind of landscape that fever thrashed Subalterns would dream of; that – in 1982 – Syd Barrett would head back into for good, walking fifty miles out of London to at last escape the dark heart of the post-imperial trip. Many others made – or tried to make – similar journeys.

And yet – in the most powerful response to such pastorals I can imagine – Berry’s badger is dead. The song is explicitly a wake, and its subject is not the conjuration of a vision, but the impossibility of sustaining it. This was something Syd Barrett understood, too. He spent most the latter part of his life making artworks that he would then destroy. Visions happen in time, and time dies.

‘The Badger’s Wake’ is a less oblique statement of the same conclusion. It nails the wistfulness at the heart of English psychedelia, and opens the door to an understanding of the deep and complex sense of loss that underpinned it. For me, that makes it one of the finest pieces of English psychedelic music since John Dee first talked with the angels, and then went on to seed the dream that was empire.

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Originally published at allumination. Please leave any comments there.


Yes, there is always poetry
lending meaning from language
to us, this world. Yes, there is art
and here is the world, and us;
here before each poem, then after
changed and unchanged. I think of lava,
how Kenneth Rexroth described it -
here and no more. Burning into stone
as if fluid vision can become
cold rock, boring into eternity.
Yes, there is always poetry
and here is this world, and us
running through the words we leave
as if lava were so much water
each letter a failure to hold the flow,
the flow a failure to stop and perceive.


I wrote this last night, then posted it on posterous. I thought I’d put it up here (with two slight emendations) today. It’s very much inspired by reading Kenneth Rexroth – I’m deep in his Collected Shorter Poems just now, and loving his determination to respond to the world as it is, in the moments that he perceives it. This poem came in particular out of reading ‘Lyell’s Hypothesis Again’.

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Originally published at allumination. Please leave any comments there.

It’s the way of great writing to bend the world to its own shape. And so, having spent yesterday lunchtime sketching out thoughts for a review of Erik Davis‘Nomad Codes’, I found myself last night at the Tallow Chandlers’ Hall, watching a combined Bollywood lecture / series of clips / song and dance extravaganza. I can’t think of anything that could have more convincingly brought some of his key themes to life.

First of all, a little background. ‘Nomad Codes’ collects essays and articles written over the last twenty years or so. And the Tallow Chandlers is one of the oldest social networks around. It’s one of the Livery Guilds of the City of London, originally formed to regulate the city’s tallow candle trade.

Founded in about 1300, it received its grant of arms in 1456. The hall we were sat in last night was built in 1672, after the original building was destroyed in the Great Fire of London. Alas, tallow chandlery is no longer the profitable business it once was; the Tallow Chandlers are now mostly a charitable and social organisation, though some trade links remain.

The Tallow Chandlers Guild is a deep, ancient structure that remains vividly present and dynamic in modernity; an effective metaphor for much of the religious thinking that Davis excavates in ‘Nomad Codes’. His easy, confident familiarity with Gnosticism, Manicheism, Tibetan and Mahayana Buddhism, and many other more or less occult religious traditions rings through the book, bringing each to life in a way that both respects their deep roots and acknowledges their modern relevance and (in many cases) vitality.

But that sense of separate religious structures isn’t what’s at the heart of the book. Davis is animated not by separate histories, but by colliding narratives. In one of the book’s central perceptions, he confronts our current problem of multiplicity and steps beyond it, defining a ‘networked spirituality’ as an emergent property of the multicultural barrage that is modernity. He describes how:

‘the mix-and-match spirituality derided by traditionalists is only the surface of a far more supple and dynamic synthesis in the making, one that demands a form of being we have only begun to intuit: open-ended and integral, embodied and viridian-green. This path is a matrix of paths, with no map provided at the onset, and no collective goal beyond the tenacity and grace of our step.’
(from ‘Meditating in Sensurround’, Nomad Codes p.187)

The solution to multiplicity is a kind of dynamic synthesis; the following of an interstitial path that acknowledges and respects all spiritual achievement, without finding itself locked into single mode of engagement with the eternal. Eternity, after all, is infinite; it seems entirely reasonable to look for it by stepping beyond the finite.

That sense of dynamic synthesis struck me forcefully as I listened to last night’s music, and watched last night’s dance. Each was a series of collisions that again and again locked themselves into ferocious, miraculous grooves.

Synthesisers, electric bass and electric guitars throbbed over sitars and tablas; Western and Eastern musics combined, with no critical judgement of either being made beyond one immensely practical question. ‘Will this work?’ you could hear musicians asking, again and again – and then, joyously, again and again the music roared back ‘YES!’.

The night’s three dancers had a similar, resplendent spontaneity to them. Chatting with two of them, Ash Mukherjee and Showmi Das, at the end of the evening (the third, Khavita Kaur Rendhawa, had alas left) I discovered that they’d only met for the first time that afternoon, and had improvised much of the evening’s dance in response to the unusually long, narrow space they had to work in.

That sense of surprise explained the immense exploratory freshness that animated their performances. It’s also at the heart of the spirituality that Davis advocates in his book. I know it works, because I saw it danced last night, and I’ve lived it myself, improvising music out of terrified on-stage ecstasies with the Stella Maris Drone Orchestra. It’s alive in ‘Nomad Codes’, too, leaping joyfully out of each new essay, each new perception.

Then, there’s Davis’ sense of technology. That’s fundamental to his understanding of religion; in fact, ‘Techgnosis’, his first book, dealt at length with the collision between the two. I’m not sure if he’d agree that the medium is the message; but he’s certainly very aware that the medium contains the message, and thus plays a fundamental role in defining both what’s transported, and how it transports.

And one final point worth noting; Davis’ awareness of the way that (as he quotes Philip K. Dick) ‘the symbols of the divine show up in the trash stratum’. Davis brings this out in his discussions of Dick, H. P. Lovecraft, Lee ‘Scratch’ Perry, and other driven pulp visionaries. It’s a great description of Bollywood action, too; melodramatic pulp madness that contains and creates great, deep and very genuine emotion, wonder and awe.

So, in summary – I’m going to spend the next few months exploring Bollywood movies. Last night’s talk was given by Rachel Dwyer – her ‘100 Bollywood Films’ should be an invaluable guide. I’m going to try and see some Indian dance on-stage. And it goes without saying that I’d strongly recommend picking up a copy of ‘Nomad Codes’ – a rich, fascinating and hugely rewarding read.

A Vanishing

Oct. 8th, 2010 11:42 am
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Originally published at allumination. Please leave any comments there.

Waking in the morning
to the tumbling of a stream
outside my shining window
and the dreams I had recede
like strangers, met on the road.
I think of stories of hitchers
buckling their seatbelts, pale in the night
picked up perhaps at a crossroads
perhaps at a cemetery gate
who talk of nothing much, but when
the driver pulls up at the place
that they have named as their home
and turns – they are gone – and too late
you know the unknown
has touched you, there on the way
travelling through dark to the dawn.


I’ve posted this new poem as yesterday was National Poetry Day. It was inspired by urban myths of phantom hitchhikers, which have always fascinated me. Wikipedia has a very comprehensive entry on the phenomenon – http://en.wikipedia.org/wiki/Vanishing_hitchhiker.

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Originally published at allumination. Please leave any comments there.

Well, it’s been an exciting few weeks from a writerly point of view. I’ve finished a first draft of the next novel (working title ‘Crashing Heaven’, but I suspect that will change), drafted a novella, had a wonderful – and very productive – time at this year’s Milford Writers’ Workshop, and have the launch of ‘The Immersion Book of SF’ (with my story ‘Golden’ in it, plus fiction from Tanith Lee, Lavie Tidhar, Aliette de Bodard, Chris Butler and others) to look forward to on Friday.

More later on Milford, and hopefully you’ll see both novella and novel in print sometime soon. Instead of going into detail on them, I thought I’d write a little about ‘The Immersion Book of SF’, as some comments that editor Carmelo Rafala makes in his introduction have been resonating with me quite deeply.

The Immersion Book of SF

He describes wanting to put together an anthology ‘where each story was so vastly different from the other, that I felt like I’d visited a dozen or so different worlds by the time I’d put the book down’. In doing so, he hopes that he’s put together ‘a collection… as varied and entertaining as those I’d read when I was a youth’.

I grew up reading both the more formally recognised classics, and whatever pieces of genre mayhem I could get my hands on. The latter came to me in a variety of ways, often quite accidentally, and usually in anthologies of one kind or another. As Carmelo says, they were a great way of reading very widely, very quickly, and thus discovering just how many different subjects genre fiction could cover, and how many effects it could achieve within them.

My junior school library had stacked issues of 50s educational mag ‘Look and Learn’, buried in boxes. Each one contained a couple of pages of astonishing comic ‘The Trigan Empire’, plus various other marvellous bits and pieces. 2000AD was basically a weekly compendium of wondrous (and highly intelligent) weirdness.

My local library was well stocked with vintage fantasy and SF compilations. I found my favourite book of horror stories (a huge, superbly edited anthology from the 60s) in a jumble sale somewhere. It cost me 50p, and gave me at least ten years’ reading pleasure, if not more. And of course there were the various OUP and Virago ghost story anthologies – Christmas presents from my folks (thank you!).

Anyway, all this vaguely Proustian recollection has a point. I owe my passion for genre fiction as much to this slightly random collection of anthologies as to any more formal reading plan. And so it’s hugely exciting to think that a story of mine is going off into the world in a modern version of one of those collections; and that someone might come on that anthology, either buying it new, or pulling it off a library shelf, or in a jumble sale somewhere, and find in it the kind of formative thrill I found in all those books, all those years ago.

And of course, if you want to explore those strange new worlds yourself, you can pick up your own copy of ‘The Immersion Book of SF’, right here… Happy voyaging!

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Originally published at allumination. Please leave any comments there.

Mark Pilkington is one of the few people I know who can genuinely say that they’ve broken people’s religions. He was an active crop circler in the late 90s and early 00s; his calm and careful descriptions of the truths of circle making has disrupted the reality of more than one person who’s built belief systems around either the supernatural or superplanetary origins of the phenomenon.

Now, he’s doing the same for UFOs. His new book, ‘Mirage Men’, documents his journey into the heart of the tangled web of information – and disinformation – that surrounds the saucery folk who’ve spent the last fifty years or so mysteriously invading our airspace. Without any trace of cynicism or negativity, it at once challenges the UFOlogical world’s more optimistic excesses, and highlights some fascinating mysteries of its own.

At heart, ‘Mirage Men’ is a history book. However, it doesn’t record UFO appearances; rather, it’s an exploration of the growth of the mythology that encounters with UFOs have created – a subtle but important difference. The question that drives the book is ‘cui bono?’. Rather than seeking to establish the truth – or otherwise – of UFO encounters themselves, Pilkington seeks to understand the uses to which UFO mythology has been put, and the extent to which those uses have defined its shape and development.

His answers are enthralling and disturbing in equal measure. The book traces the very direct involvement of various US intelligence agencies with the development and dissemination of UFO mythology, from World War II to the present day. It sets that involvement within the context of political struggles between intelligence agencies and the various arms of the armed forces; it describes various documented yet under-publicised technological advances that provide convincingly earthbound explanations for many classic UFO events; and it successfully redefines much UFO activity and mythology as a kind of spook theatre, deliberately designed to deflect hostile attention from highly secret flight testing and espionage activities.

These wider histories are set against a variety of more personal narratives. Accompanied by documentarist John Lundberg, Pilkington meets and explores the histories of various key figures stationed at the borders of the cosmic and the top secret. These range from charming arch-manipulators to tragic disinformation victims. The role of each within the development of wider UFO narratives is carefully explored, bringing to the advantages, motivations, and hazards of involvement with the UFO phenomenon very personally to life.

And of course, by observing, Pilkington himself becomes an actor. At one point, certain sections of US UFOdom become convinced that he’s an MI6 agent; at another, US intelligence operatives seem to be actively trying to recruit him. And of course, one fascinating question underlies much of the information that the book passes on; to what extent is Pilkington himself being used to manage the UFO myth, and move it in useful new directions?

Room is also left for a healthy dose of awe. Pilkington convincingly demonstrates that modern UFO myth cycles have been developed and directed by very specific groups of people, to achieve very specific goals. However, summoned or not, the god will always be present; here, too, traces of the genuinely inexplicable linger. ‘Mirage Men’ does an excellent job of bringing UFOs down to earth; but, in the final analysis, it is also open-minded enough to admit that room for the impossible remains, and that genuinely astonishing, paradigm shattering truths may yet remain to be discovered out there.

In summary, then, it’s a great read, and well worth checking out. For more information on it, visit the book’s blog here – and to pick up a copy, go straight to amazon. For more on Mark’s activities as a publisher, here’s the Strange Attractor site.

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Originally published at allumination. Please leave any comments there.

I’ve made a pilgrimage way beyond Canary Wharf, to Lesnes Abbey, in East London. Before finding the ruins, I lost myself in the neighbouring Abbey Woods. They’re very ancient; there’s a strong sense of the numinous there, of the close presence of a specifically English, and very primal divinity.

Less so at the Abbey. There’s a group of people playing football, a man teaching his small son and daughter cricket. Gothic buildings lie in ruins, their intensity replaced by everyday joys. A walking party comes by, discussing history. Religion is a memory here; a soft counterpoint to the vivid life of the surrounding woods.

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Originally published at allumination. Please leave any comments there.

I recently took part in the BSFA’s British Science Fiction & Fantasy survey, which led to the publication of a rather nifty little book comparing genre self-perception now and 20 years ago – more details here.

The book was edited by Niall Harrison and Paul Kincaid; they’ve done an excellent job of picking out interesting survey responses, and weaving them into a text which both once reaches clearly defined conclusions, and encourages further consideration and debate. One of his key concerns is to understand just what Britishness means to genre writers working in the UK.

To celebrate publication, I thought I’d post my answer to his question about Britishness in full, here on the blog. So:

Do you consider there is anything distinctively British about your work, and if so what is it?

That’s a difficult question to answer. I’d say probably that everything I write tends to be rather depressive (either the world gets destroyed, or the protagonist dies, or both), and to have a strongly interior focus; the weird elements are usually amplifying metaphors for whatever’s going on emotionally or thematically in the story. I’m not sure that these are exclusive properties of British genre fiction, though.

On reflection, for me the most purely British genre moments don’t come in fiction. They’d be Delia Derbishire’s original orchestration of the Doctor Who theme:

[youtube width=400]http://www.youtube.com/watch?v=4hI_CHOFY3Y[/youtube]

the ‘flashbacks to a Martian hive cleansing’ sequence in Nigel Kneale’s ‘Quatermass and the Pit’:

[youtube width=400]http://www.youtube.com/watch?v=cbT9hABJoMU&[/youtube]

and Christina Rossetti’s sensationally peculiar poem, ‘Goblin Market’.

Of them, the first two combine deep and entirely convincing visionary reach with a sense of having been patched together with double sided sticky tape, papier mache, and whatever else is to hand. They feel very low-tech, and entirely personal – the product of deep personal need and craft, fulfilled in a Neasden back room rather than a Swiss laboratory, an LA film studio or the board room of a Japanese zaibatsu.

There’s something very British about that; as Ballard knew so well, it’s the obsessed achievements of the suburban imagination that are our tomorrow. Come to think of it, that sense of an entirely convincing, menacingly peculiar science fiction that was also clearly built in a shed comes out beautifully in Doctor Who classic ‘Tomb of the Cybermen’.

And of course, there’s ‘Goblin Market’ – a wonderful poem, clearly fascinated by and soused in the deep matter of rural Britain, but also one that refuses to finally draw the bleak and terrifying conclusions that it is so clearly leading up to.

For most of the way, it’s a truly odd tale of the Fair Folk, fruit addiction, and late Victorian twin sisters; but it resolves with a deeply conventional, deeply unconvincing, deeply sentimental ‘if sisters love each other, everything will be ok’ finale (in fact, my story ‘Changeling’ is in part an attempt to write a truer conclusion to it). Rossetti repressed the poem’s true conclusion – there’s something very British, too, about that repression.

Having said that, I get the feeling that there’s much really interesting genre work worldwide that just doesn’t get translated into English. Not having read any of it, it’s difficult to say how British writing might compare with it, and thus what might in fact be specifically British about the SF / Fantasy written within these borders.

al_robertson: (Default)

Originally published at allumination. Please leave any comments there.

I saw James Cameron’s ‘Avatar’ over Christmas. It’s a remarkable technical achievement, injecting new possibilities for the creation of wholly artificial, wholly convincing dramatic worlds into cinema. In that, it reminded me of Masaccio’s masterpiece ‘The Holy Trinity with the Virgin, St John and Two Donors’, in Florence’s Santa Maria Novella church:

Masaccio’s work was the first painting to build on Brunelleschi’s understanding of the mathematics of perspective. It demonstrated new possibilities for the two dimensional representation of three dimensional space, creating an image that attempted to directly map, rather than indirectly represent, an imagined space. In that, much like Cameron’s film, it was at once radical, and revolutionary; in fact, it’s generally regarded as one of the key catalysts that triggered the Renaissance.

However, ‘The Holy Trinity’ was also a very conservative work. It was commissioned by the very wealthy Domenico Di Lenzi, who kneels at bottom left. He is dressed as a Gonfalonier of Justice, the titular head of the Florentine republic. His wife kneels opposite him; the tomb beneath them is a family tomb.

The surging structure of the image – leading the eye up from the tomb and its skeleton, past Domenico and his wife, and towards the Trinity, makes it clear that the way to Christ is through the pillars of Florentine society; its powerful families, its civic functionaries. Earthly political, judicial and financial structures are the first step on the way to divine structures. To question one is – by implication – to question the other. Wealth and power are divine properties, automatically deserved by those who hold them.

Much comment has been made on the supposedly subversive properties of ‘Avatar’. James Cameron’s film has been read as being deeply anti-corporate. Certainly, its narrative – proceeding in crude, black and white terms – shows those beholden to or representing the corporate world as ‘bad’, and those not beholden to or representing the corporate world as ‘good’.

However, when viewed from an economic and technical point of view, it becomes clear that ‘Avatar’ is in fact a ferocious corporate rearguard action, responding to the democratisation of film making and distribution that digital technology enables.

Budgetted at $500,000,000, it is an artefact whose cost is so huge that it – and others like it – can only be commissioned by corporate interests. Technically speaking, its central achievement – the 3D experience – can only be fully experienced in large or IMAX venues. Again, these are exclusively owned and operated by corporate interests.

‘Avatar’ masquerades as a radical critique of corporate power. Technically, it in fact reinforces that corporate power, attempting to reclaim peak cinematic experience (and, by implication, corporate resistance) as something that can only happen as a result of corporate mediation. In that, it is directly equivalent to Masaccio’s masterpiece which – for all its technical brilliance – preaches that the only way to enlightenment is through the state and its pillars. Both works are – in the final analysis – propaganda, surprisingly equivalent in their aims and achievements.

al_robertson: (Default)

Originally published at allumination. Please leave any comments there.

Well, I have to say that, even if it is the 13th January, as this is my first post of the year. So, I hope you’ve all had a fantastic festive season, and are bouncing into the snow bound murk that is the beginning of 2010 with much joyful positivity going on.

For me, the year’s already been hectic. We spent Christmas with Random Jane‘s folks (which was rather lovely), before a heavily rock’n'roll New Year in the company of BeverleyHillsJambo and his lovely missus Tara, grooving to the heavy divinity that is… Lemmy! Who was playing the Viper Club as part of the Head Cat. Utterly ferocious, and the best possible way to bring in a new decade.

And how to follow that? Well, there’s only one way, as next week sees the return of Write Club. We’ll be meeting at the Yorkshire Grey on Langham Street at 7.30pm, on Thursday 21st January. Last time, we had everyone from science fiction writers to travel journalists – this time round, we should have an equally stimulating, and equally varied, group of word obsessives.

So if you’re involved with any kind of writing, in any kind of way, come along and say hi! You’ll spot us by a) the really interesting conversation and b) the copy of Ezra Pound’s ‘Collected Poems’ that’ll be obviously displayed, honouring the fact that he used to live just over the road. And if you can’t make it – well, the next one’s going to be on 18th February, so keep the date clear and we’ll hopefully see you then!

al_robertson: (Default)

Originally published at allumination. Please leave any comments there.

A very enjoyable Graan gig in Herne Hill on Friday the 27th, as we used a London A to Z and the power of metal to summon Herne, so that he could grant the assembled audience the Freedom of his City. The heavy ritual went off very well indeed; many thanks in particular to Heather Lindsley (aka @random_jane), who filmed the whole thing for us, providing visual proof of the Hernetic manifestation. Oh, and she took some pics too – available here. Enjoy!

al_robertson: (Default)

Originally published at allumination. Please leave any comments there.

For a little while now, I’ve been chatting to Leif Kendall, Brighton copywriter and organiser of the rather wonderful Brighton writers’ meetup WriteClub, about doing a London version. Well, it’s happening!

We’ll be at The Yorkshire Grey at 7.30 on Tuesday 1 December at 19:30. Here’s a map; address as follows:

46 Langham Street
London
W1W 7AX

You’ll know Leif by his copy of Don Quixote. To complement the prose – and salute Ezra Pound, who used to live next door – I’ll be sat there with a copy of his epic poetic tome, The Cantos.

Here’s Leif’s post about the evening. It’s going to be a very open, friendly night; so, if you’re any sort of writer, and fancy chatting about fiction, non-fiction, copywriting, screenwriting, in an on-line, off-line or broadcast context (or indeed whatever else takes your fancy) look forward to seeing you there!

al_robertson: (Default)

Originally published at allumination. Please leave any comments there.

Well, there’s been much musical joy at allumination central over the last few days, as Zali Krishna has launched his new album, ‘Upon These Might We Brunch’. It’s available for free download here, and is well worth checking out.

Rather than write about it, I went and filmed an interview with him, for this short film – which also includes two songs, too. Enjoy!

[youtube=http://www.youtube.com/watch?v=EukplxBbfTM width=400]

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